





There’s something that happens when I walk in nature with the dharma and camera at the ready. The world opens up to my senses. More to the point, my senses open up to the world. It’s like an invitation for seeing and sensing the poignant beauty all around, without my questioning mind getting in the way. And the magical manifestations that arise before me time and again continue to astound.
And so it was the that I went for a long walk with Roshi Joan Halifax, who was speaking on engaged Buddhism by way of encouragement for writing post cards to voters registered in swing states. With death as one of her biggest teachers, she points the way toward Bright Faith in the basic goodness of all beings, including ourselves, when we experience doubt in whatever form it arises. And right on queue, spread out before me on the pine needle floor, a ray of sunlight cast its brilliance on the exposed roots of a tree as it held its ground.
Her eloquence around meeting others with differing opinions in Harmony and Respect pointed to the middle way between extremes as a tiny leaf between two opposing giants drew my attention. I actually really do want to know how others feel and not demonize them, as we’ve been so trained in our liberal bubble to do of late.
And so it was with some dismay that I watched the debate and saw our beloved Kamala stooping to goading the man, rather than going higher, per Michelle. While she spoke to the issues with credible directness and told America how she plans to take care of us, she did so in between grimaces and a dismissiveness that I didn’t appreciate. Of course, I give her tons of credit for having come as far as she has in such a short period of time, but I expected more. I was frankly looking for her to project a little more of the beautiful lotus that she is. (Kamala means lotus in Sanskrit, another name for the goddess Lakshmi.)
And then I learned of all the negative ads that her campaign ran before the debate. Having given fifty dollars for the first time in my life to a political candidate, I’ve since been bombarded with requests for more, More, MORE! I get that this is a crucial election on every level, but this is why I hate politics. It’s a dirty game of power play that I want no part of. Arrrggghhh! Why does it have to be so complicated?
The next day’s walk with Nathan Glyde’s dharma talk was equally enlightening, which brought together the Buddha’s perspective on the Two Sorts of Thinking—the kind that leads to peace, ease, happiness, contentment, and freedom, and the kind that leads to dukkha (suffering)—and the Plutchik’s psychological Wheel of Emotions. The practice on tap is how do we work with our emotions when they arise, without identification, so as to allow more choice in our response? On the two sorts of thinking, “contraction is the felt sense of dukkha,” whereas openness, wide perspective, gentleness, and acceptance are the felt sense of contentment.
Then bam, a log, uprooted and cut off, stopped me in my tracks, and a family of dried, curled-up leaves stood sentinel by the side of the path. For leaves, contraction is the natural order of things, but as my own anthropomorphic, poetic sensibilities kicked in, I saw them as nature’s way of telling me to soften, relax, and open. At which point the mossy smiley face appeared on the path as a reminder of Joy.
The whole-body breathing meditation that followed had me walking and breathing into the eddies and flows of the river of my being, like dusting cobwebs from the corners of my room or under the bed, those hidden places that haven’t been attended to in months. The energy and sense of well-being that flowed through me felt like breeze through the trees of my too-stationary bones and flesh. Then looking up, sunlight shone brilliantly through the canopy like the starlight magic that it is.
Self-doubt, politics, and the swirl of emotions now a dance in my awareness, I felt centered and grateful for all of it: the teachings, my poetic sensibilities, and the hope of Kamala, our next president.
Chant with me: KAAAAA MAAAAA LAAAAA